From the ruling Sierra Leone People’s Party (SLPP) to the opposition All People’s Congress (APC), politicians who once championed certain causes while in opposition quickly abandon them when they assume power. Similarly, those who condemn corruption and bad governance from the sidelines suddenly become defenders of the same ills when it suits their interests. This culture of political hypocrisy has deeply eroded public trust stagnated national progress, and entrenched a cycle of deceit where leaders prioritize personal gain over national interest.
The Opposition vs. Government Paradox:
A common trend in Sierra Leonean politics is how opposition leaders fiercely criticize government policies, only to embrace those same policies once they gain power. The most glaring example is President Julius Maada Bio, who, while in opposition, was a vocal critic of Ernest Bai Koroma’s APC-led government. Bio condemned Koroma’s governance as corrupt, authoritarian, and economically reckless, promising a “New Direction” that would bring integrity and prosperity.
However, since assuming power in 2018, Bio’s administration has been plagued with the same issues he condemned. His government has been accused of nepotism, financial mismanagement, and human rights violations. For instance, under Bio’s leadership, allegations of state funds misappropriation and a lack of transparency in major projects such as the Lungi Bridge have mirrored the same governance failures he accused Koroma of. Similarly, his crackdown on opposition protests in 2022 and the controversial arrest of APC officials in 2023 exposed his administration’s hypocrisy on democratic freedoms.
Conversely, the APC, which defended similar actions when in power, now plays the victim, portraying itself as a champion of democracy and good governance. This pattern of role-switching based on political convenience has been a constant in Sierra Leone’s politics, with each ruling party repeating the mistakes of its predecessors while the opposition condemns them—only to do the same once in power.
The “Anti-Corruption” Mirage:
Sierra Leonean politicians frequently use the fight against corruption as a tool for political gain, only to abandon the crusade when it threatens their own interests. When Bio took office, he declared war on corruption, revitalizing the Anti-Corruption Commission (ACC) and launching probes into the Koroma administration. High-profile cases were investigated, and some officials were prosecuted.
However, as time went on, it became evident that the anti-corruption drive was selective. Allegations of corruption within the SLPP-led government, including dubious procurement deals in sectors such as health and infrastructure, were either ignored or downplayed. For example, the First Lady, Fatima Bio, has faced criticism over opaque funding sources for her “Hands Off Our Girls” campaign, yet no serious investigation has been launched. Similarly, while former APC officials were prosecuted for corruption, key figures in the current administration facing similar accusations continue to hold office.
The APC, too, was guilty of the same hypocrisy when in power. During Koroma’s tenure, corruption was widespread, with government officials enriching themselves while public services deteriorated. The very officials who defended these corrupt practices now cry foul about financial mismanagement under Bio, despite having engaged in similar misconduct during their time in office.
The Fake Patriotism and Tribal Politics:
Another major element of political hypocrisy in Sierra Leone is the pretense of nationalism while promoting divisive tribal politics. Both the SLPP and APC claim to be national parties, yet their policies and political appointments are often influenced by tribal and regional considerations.
When the SLPP is in power, they are accused of favoring Mende-speaking regions, particularly the South and East. The appointments of key government officials, including ministers and heads of Parastatals, have reflected this trend. While in opposition, the SLPP denounced APC’s alleged favoritism towards the North and West, but once in power, they engaged in the same practice.
The APC, which previously defended regional appointments under Koroma, now complains of marginalization under Bio. Their hypocrisy is evident in how they failed to build an inclusive government while in power but now demand fairness. The result of this tribal favoritism is a divided nation where competence is often overlooked in favor of tribal loyalty, weakening national unity and governance efficiency.
Election Promises vs. Governance Reality:
Sierra Leonean politicians have mastered the art of making grand promises during elections, only to abandon them once elected. One of Bio’s most famous campaign pledges was to revive the economy and reduce dependency on foreign aid. He also promised to cut government spending and improve living standards. However, under his administration, the cost of living has skyrocketed, inflation has worsened, and youth unemployment remains high.
Similarly, the much-publicized “Feed Salone” agricultural initiative has yet to materialize into meaningful food security. Meanwhile, government expenditure has continued to rise, with reports of extravagant spending on unnecessary foreign trips and luxurious lifestyles of public officials.
The APC was no different when in power. Koroma’s administration promised infrastructural development and economic transformation, yet many projects were riddled with corruption, leading to poorly executed road works and unfulfilled promises on energy expansion. The same politicians who failed to deliver on their promises while in power now position themselves as saviors of the people in opposition.
The Hypocrisy in Foreign Relations:
Another glaring example of political hypocrisy in Sierra Leone is in its foreign relations. When in opposition, Bio and his supporters accused the APC of being overly dependent on China, arguing that the Koroma-led government was mortgaging the country’s resources to foreign powers. However, since assuming power, Bio has embraced China even more, securing more loans and investments from Beijing without transparency on repayment plans or benefits to ordinary citizens.
Similarly, while the SLPP criticized APC’s handling of international affairs, they have done little to improve diplomatic engagements, with many bilateral agreements favoring foreign investors at the expense of local businesses.
Breaking the Cycle of Political Hypocrisy:
The culture of hypocrisy in Sierra Leonean politics has eroded public trust and hindered national development. Breaking this cycle requires:
Strengthening Democratic Institutions – Independent bodies such as the judiciary, Anti-Corruption Commission, and media should be empowered to hold all politicians accountable, regardless of their party affiliation.
Civic Education and Public Awareness – Citizens must be informed about the deceptive tactics of politicians and demand consistency in leadership.
Constitutional Reforms – Laws should be enacted to ensure politicians fulfill their promises, with penalties for those who manipulate the system for personal gain.
Ending Tribal and Regional Politics – Political appointments should be based on competence rather than ethnicity or party loyalty.
Holding Politicians Accountable Beyond Elections – Voters should not just be active during elections but continuously demand good governance through protests, petitions, and media engagement.
Political hypocrisy among Sierra Leonean politicians has become a serious impediment to national progress. Leaders who once criticized bad governance, corruption, and economic mismanagement often turn a blind eye to these issues once in power. Both the SLPP and APC have proven to be masters of deception, switching roles between power and opposition without genuine commitment to national development.
If Sierra Leone is to move forward, its people must demand accountability, reject tribal politics, and refuse to be manipulated by opportunistic politicians. Only through vigilance and civic engagement can the country break free from the cycle of political hypocrisy and achieve true progress.
The intricate web of connections among Sierra Leoneans:
From politics and religion to marriage and tribal affiliations, Sierra Leoneans are bound together in myriad ways, fostering a unique national identity.
Political Intertwining:
Sierra Leone’s political landscape is deeply influenced by ethnic affiliations, with major political parties historically drawing support from specific regions and tribes. The Sierra Leone People’s Party (SLPP) has traditionally been associated with the Mende ethnic group from the southern and eastern regions, while the All People’s Congress (APC) finds its base among the Temne and Limba groups in the northern areas. This alignment has led to a politicization of ethnic identities, intertwining political affiliations with tribal backgrounds.
However, these political-ethnic connections are not rigid. Inter-ethnic collaborations within political spheres have been instrumental in fostering national unity. For instance, prominent figures from various ethnic backgrounds have held significant positions across party lines, demonstrating a commitment to inclusivity. This blending of political and ethnic identities underscores the complex yet cohesive nature of Sierra Leonean society.
Religious Harmony and Cooperation:
Sierra Leone is renowned for its religious tolerance, with Muslims and Christians coexisting peacefully. This harmony is exemplified by the Inter-Religious Council of Sierra Leone (IRCSL), which played a pivotal role in mediating peace during the civil conflict. The IRCSL’s efforts highlight how religious leaders from different faiths can collaborate to promote national reconciliation and unity.
Interfaith marriages further exemplify this religious cohesion. It is common to find families where members practice different religions; yet they live harmoniously, celebrating each other’s religious festivals and traditions. This mutual respect and understanding have been fundamental in building a society where religious differences are embraced rather than divisive.
Inter-Tribal Marriages and Social Integration:
Inter-ethnic marriages have long been a cornerstone of Sierra Leonean society, serving as a bridge between diverse cultural groups. These unions promote social integration and national cohesion by intertwining familial ties across different tribes. For example, the marriage between Bai Koblo Pathbana II, a Temne Paramount Chief, and Ella Koblo Gulama, daughter of a Mende Paramount Chief, symbolized unity between two major ethnic groups.
Such marriages are not uncommon and are often celebrated as means of fostering unity and understanding among the country’s numerous ethnic groups. They exemplify the deep-rooted connections that transcend tribal lines, reinforcing a collective national identity.
Cultural Celebrations and Shared Traditions:
Despite the diversity of ethnic groups, Sierra Leoneans share numerous cultural practices and celebrations that unite them. Traditional festivals, music, dance, and storytelling are integral parts of the cultural landscape, with influences and participation cutting across different tribes and regions. These shared cultural experiences foster a sense of belonging and mutual appreciation among the populace.
For instance, the Poro and Sande societies, traditional institutions found across various ethnic groups, play significant roles in socialization and community cohesion. While practices may vary slightly among tribes, the underlying principles and communal participation highlight the interconnectedness of Sierra Leonean communities.
Economic Interdependencies:
The economic activities in Sierra Leone further illustrate the nation’s interconnectedness. Markets serve as melting pots where individuals from different backgrounds converge to trade goods and services. This economic interdependence necessitates cooperation and fosters relationships that transcend ethnic and regional boundaries.
Agricultural practices also showcase collaboration among communities. In rural areas, communal farming and shared labor systems, such as “njai” among the Mende and “cooperation” among the Temne, exemplify the collective efforts that underpin the country’s agrarian economy.
Educational and Linguistic Bonds:
Education in Sierra Leone has historically been a unifying factor, with institutions drawing students from various parts of the country. This mingling of young minds fosters lifelong friendships and networks that cut across ethnic and regional lines. English, as the official language, serves as a common medium of instruction and communication, further bridging diverse groups.
Additionally, Krio, originally the language of the Creole people, has evolved into a widely spoken lingua franca, enabling communication and interaction among different ethnicities. The widespread use of Krio in daily life, media, and entertainment underscores its role in uniting Sierra Leoneans through a shared mode of expression.
Challenges and the Path Forward:
While the interconnectedness among Sierra Leoneans is evident, challenges remain. Political affiliations sometimes exploit ethnic divisions, and instances of tribalism can surface, particularly during election periods. However, the nation’s history of inter-ethnic cooperation, religious tolerance, and social integration provides a strong foundation to address these challenges.
Promoting inclusive governance, equitable development, and continuous dialogue are essential in strengthening the bonds that unite Sierra Leoneans. By celebrating and building upon the existing connections, the nation can navigate its challenges and continue to foster a cohesive and harmonious society.
Sierra Leone’s strength lies in its rich tapestry of connections that bind its people across politics, religion, marriage, tribes, and various facets of social life. These interwoven relationships have been instrumental in fostering unity, resilience, and a collective national identity. By acknowledging and nurturing these bonds, Sierra Leoneans can continue to build a society that thrives on diversity, mutual respect, and shared aspirations.